"The good of the grace of one soul is greater than the good of the nature of the whole universe"
- St Thomas Aquinas Ia IIa, q.24, a. 3, ad 2

REALITY—A Synthesis Of Thomistic Thought

by Reginald Garrigou-Lagrange, O. P.


Proper names aid us to understand better the characteristics of each divine person.

The First Person is called by four proper names: The Father, the Unbegotten, the Ungenerated, Principle-not-from-principle. [573] Further, by appropriation, He is called the Creator, because creative power, though common to all three persons, has a special affinity with the first, in this sense that He has this creative power of Himself, that is, has not received it from another person. [574].

The Second Person has three proper names: Son, Word, Image. [575] Hence appropriation assigns to him the works of wisdom.

To the Third Person are assigned three proper names: Holy Spirit, Love, and Uncreated Gift. [576] Love, as proper name, signifies, not essential love, not notional love, but personal love. By appropriation, there are assigned to him the works of sanctification and indwelling in the just soul, since this indwelling presupposes charity: the charity of God is poured forth in our hearts by the Holy Spirit who is given to Us. [577] Charity gives us a greater likeness to the Holy Spirit than faith does to the Word. Perfect assimilation to the Word is given by the light of glory.

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